Exposed ‘Child Bride’ Imam Who Encouraged Paedophilia Reinstated At Birmingham Mosque

Imam Sajid Zafar Hussain from the Jamatia Islamic Centre was exposed recently on national television as a promoter of illegal child marriages. In undercover video footage the Muslim religious leader had no qualms about breaking the law of the land to marry a 14-year-old girl against her wishes to somebody she had never even met. The welfare and safety of the girl were of no concern to the imam. Neither did he care that children marrying adult men is paedophilia, something that is rife in Islam.

It doesn’t come as any surprise really that he is now back preaching at the mosque. His alleged suspension was more likely to have been an instance of  taqiyya/kitman  (permitted lying / deception in Islam) by the mosques management to purposely deceive the general public to the truth hoping the incident gets forgotten about.

‘hey imam, have a couple of weeks holiday. When the media contact about the TV programme asking questions we can say you have been removed from position and no comment. Let the fuss die down out of the spotlight . Come back, then business as usual’

The mosque management claim that an independent board has looked into ITV’s allegations against  Imam Sajid Zafar Hussain and claim he is innocent of any wrong doing. That claim of innocence is totally debatable. True no actual crime happened because the marriage never took place. But he did conspire to knowingly marry an under-age child to an adult man in the knowledge that it would result in paedophile sexual relations  which is against British law.

Forced child marriages may be allowed under Sharia Law, yet as much as Muslims would like it to be legal here it doesn’t have any authority what so ever. If muslims wish to participate in paedophile marriages and emulate the perfect Muslim Mohammed, then go to Pakistan or Saudi Arabia and do it then please.

Child marriages and paedophilia in the Quran and hadiths including that of Islams founder the paedo prophet Mohammed

CCCLXXXIV: The Tafsir of Surat at-Talaq

Mujahid said that “if you have any doubt” (65:4) means if you do not know whether she menstruates or not. Those who do not longer menstruate and those who have not yet menstruated, their ‘idda is three months.


(39) CHAPTER. Giving one’s young children in marriage (is permissible).By virtue of the Statement of Allah : “…and for those who have no (monthly) courses (i.e. they are still immature).. (V.65:4) And the ‘Idda for the girl before puberty is three months (in the above Verse).


5133. Narrated ‘Aishah; that the Prophet wrote the marriage contract with her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e. till his death).


“The Translation of the Meanings of Sahih Al-Bukhari”
Al-Bukhari (au.), Muhammad M. Khan (tr.), Dar-us-Salam Publications, vol. 7, book 67, ch. 39, p. 57, ISBN 9960-717-38-0, June 1, 1997.
Chapter 10: It is permissible for the father to give the hand of his daughter in marriage even when she is not fully grown up.

Capter heading for Sahih Muslim 8:3309 to Sahih Muslim 8:3311
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.

Those Islamic quotes from their religious scriptures go some way to explaining why Muslims behave in the way they do. To speak out and say child marriages are wrong, would be saying Islam and Mohammed were also wrong and that will never happen.

Protests as ‘child marriage’ imam back at Birmingham mosque

15 Nov 2013 08:10

Sajid Zafar Hussain was suspended from his post at Sparkhill’s Jamatia Islamic Centre after agreeing to arrange the wedding of a 14-year-old girl

Sparkhill imam Sajid Zafar Hussain

An imam caught agreeing to marry off a 14-year-old girl has been welcomed back to his mosque job, despite protests from worshippers.

Sajid Zafar Hussain has spent the past month suspended from his post at the Jamatia Islamic Centre on Woodlands Road, Sparkhill.

He was caught on film agreeing to arrange the wedding ceremony by undercover TV reporters posing as the mother and brother of the schoolgirl.

Mr Hussain was immediately suspended by the mosque but the Mail has discovered he was allowed to return to work last Monday.

Yet the decision has divided worshippers, with one mosque member claiming the ‘unjustifiable’ return had caused bad feeling.

They said: “When the imam entered the mosque to lead prayers a number of members and trustees protested and asked if he would do the decent thing and resign to avoid causing division within the community. The imam refused to comment.

Jamatia Islamic Centre, Sparkhill

“A number of his supporters then objected and began to push members around, there was a disorder which was defused by the trustees and the members walking away from the situation.

“The Management Committee were asked to explain how they concluded the imam’s actions did not amount to gross misconduct. They too refused to comment.”

The ITV Exposure programme visited 56 mosques across the country and asked clerics to perform an Islamic marriage ceremony, known as a nikah.

Mr Hussain and imams at 17 other mosques agreed.

The Mail visited the Jamatia Islamic Centre where its President Noor Hussain and joint treasurer Mohammed Fidah confirmed the imam had been allowed to return following an investigation by an ‘independent committee’.

The President claimed the cleric had agreed in principle to marry off the schoolgirl as a reaction to the ‘emotional state’ of the female reporter posing as her mother, who he described as a ‘desperate woman’.

Asked if they thought Mr Hussain’s offer to marry off the schoolgirl was wrong, Mr Noor Hussain stressed no criminal offence had been committed as no marriage had actually been conducted.

The imam, they said, will not be able to conduct marriage ceremonies at the mosque until further notice, but confirmed the decision could be reversed at any time.

Another senior mosque official, who asked not to be named, said of Sajid Zafar Hussain’s appearance before the committee: ‘‘He said he regretted what happened and apologised and I think that was the reason he came back.”

Asked if he would condemn the imam’s actions, the official said: “We do strongly condemn his actions. She was underage.”

Poll: Should imam Sajid Zafar Hussain have been allowed to return to the Jamatia Islamic Centre?

In a letter to local community leaders, West Midlands Police said officers from its Public Protection Unit had investigated the secret TV recordings at the Jamatia Islamic Centre and at another mosque in the city.

The letter continued: ‘‘Those ceremonies were never conducted and having carefully scrutinised the footage and transcripts of the discussions, detectives from the force’s Public Protection Unit have established that no criminal offences were committed. Detectives have also examined the records at the mosques to establish if other ceremonies have been conducted. Again, no crimes have been identified.

‘‘Officers along with council officials and faith leaders are working closely with the Birmingham mosques mentioned in the programme to remind them of their responsibilities in relation to child protection issues.’’

Yesterday, a spokesman for the force said that two men, aged 27 and 41, were voluntarily interviewed by police in connection with the ITV programme but will face no further action.

The case of Sajid Zafar Hussain was also raised at a city council committee earlier this month.

Meanwhile, Councillor Brigid Jones, Cabinet Member for Children and Family Services, told the Mail: “Forced marriage, and marriage of underage girls, is an appalling crime, and my primary concern is that no young person in our city should live in fear of this.

‘‘I would urge anyone who has concerns to contact our referral and advice officers, or the police as appropriate.”

* Police and their partner agencies have identified 131 forced marriages as having taken place in Birmingham since 2009.

And half of all forced marriages occur on six wards; Bordesley Green, Springfield, Washwood Heath, Sparkbrook, Lozells and East Handsworth and Nechells.

According to an official report, none of the forced marriage victims had been risk assessed and no ‘warning markers’ were present.

Forced marriage protection orders have been in place since 2007, enabling third parties to take civil action to protect victims.

Since April 2010 a total of 17 orders have been issued by Birmingham courts, as a result of police and council intervention. Of the cases taken up by the council, five related to children and four to vulnerable adults.

via Jamatia Islamic Centre: Protests as ‘child marriage’ iman back at Birmingham mosque – Birmingham Mail.

4 thoughts on “Exposed ‘Child Bride’ Imam Who Encouraged Paedophilia Reinstated At Birmingham Mosque”

  1. “Of all the world’s great men, none has been so much maligned* as Muhammad.”
    W. Montgomery Watt, Muhammad at Medina, Oxford University Press, 1956.
    * ma-lign: v.t. to speak harmful untruths about… (R. H. Webster’s).





    And surely thou hast sublime morals
    (Surat Al-Qalam 68:4).

    Ye have indeed in the Messenger of Allah an excellent exemplar
    (Surat Al-Ahzab 33:21).

    Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly.
    People are like Camels
    Bukhari (Book #76, Hadith #505)
    Narrated ‘Abdullah bin ‘Umar: I heard Allah’s Apostle saying,
    “People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride.”
    Muhammad fantasized about baby Aisha before soliciting her from her father.

    Muhammad said: “I had a dream, a wet dream, about a little girl”!

    Sahih Bukhari 9.140 Narrated ‘Aisha:

    Allah’s apostle said to me, “you were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘uncover (her),’ and behold, it was you. I said (to myself), ‘if this is from Allah, then it must happen.

    Sahih Al-Bukhari Hadith 7.18 Narrated by Ursa
    The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage.
    Abu Bakr exclaimed “But I am your brother.”
    The Prophet said, “You are my brother in Allah’s religion and His Book, but she is lawful for me to marry.”

    *** Abu Bakr was so shocked at Muhammad’s proposal to marry his child Aisha of six years that he told him ‘but I am your brother’.

    This word ‘BUT’ which in Arabic is “INNAMA” brings out the true disbelief of Abu Bakr regarding the request, which of course turned out to be an unchallengeable demand.

    Abu Bakr’s shock is evidence that what Muhammad was demanding was against the social norms of even the pagans of 1400 years ago. Since his companions actually believed him as the messenger of Allah, Muhammad was able to fulfill each and every one of his fantasies, lusts & desires.

    Muhammad was able to receive alleged divine verses sanctifying his deeds with MADE to ORDER revelations from his accomplice, the ever obedient and willing Allah***

    Muhammad, 50, marries baby Aisha at age 6

    Sahih Bukhari volume 5, book 58, number 234

    Narrated Aisha: the prophet engaged (married) me when I was a girl of six (years). We went to medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, um ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me.

    …….she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some ansari women who said, “best wishes and Allah’s blessing and a good luck.” then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.

    Bukhari vol 8, bk 73, no 151

    Narrated ‘Aisha: I used to play with the dolls in the presence of the prophet, & my girl friends also used to play with me. When Allah’s apostle used to enter (my dwelling place) they used to hide themselves, but the prophet would call them to join & play with me. (the playing with the dolls & similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-bari page 143, vol.13)


    Now let us see how thighing is practiced on a female child & who began this evil practice. According to an official Fatwa issued in Saudi Arabia, the prophet Muhammad began to practice thighing his child-bride, Aisha when she was 6 years old until she reached 9 years of age (Fatwa No. 31409). The hadith mentioned the prophet Muhammad started performing literal sex with Aisha ONLY when she reached the age of 9 (Sahih al-Bukhari, book 62, hadith No. 89).

    Muslim scholars collectively agree, a child becomes an adult, available for sexual intercourse as soon as she reaches the age of nine. Likewise, the Shari’a allows any of the faithful to marry a six-year-old child.
    According to the fatwa, the prophet Muhammad could not have sex with his fiancée, Aisha when she was six due to her small size & age. However, the fatwa said that at age six, he would put his penis between her thighs and massage it gently because he did not want to harm her.

    Imagine a man of 51 removing the clothes of a 6-year-old girl and slipping his erect penis between her thighs, rubbing her until he ejaculated and his semen ran down her thighs. To this day, this is considered a benevolent act on the part of the adult male “not wanting to harm her.” What harm could be inflicted upon a young girl mentally and emotionally if not a grown man showing her his penis and stripping her of her clothes and rubbing his male organ between her legs?

    Of course the twisted mind that does such an evil to a female child, would not hesitate to ejaculate on her body. And if this sexually perverted evil frame of mind committed such an act upon a child, the pedophile would not stop at ejaculating on her. His evil desire would go further and rape the child before she was a mature adult. This is exactly what Muhammad did to Aisha when she was yet a child of 9.

    Before she reached puberty, he began to have sex with her. Let us see what the fatwa said about the prophet of Islam and his child-bride, Aisha.“Praise be to Allah and peace be upon the one after whom there is no [further] prophet. After the permanent committee for the scientific research and fatwas (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shamari, with reference number 1809 issued on 3/8/1421(Islamic calendar).

    The inquirer asked the following:‘It has become wide spread these days, and especially during weddings, the habit of mufakhathat of the children (mufakhathat literally translated means “placing between the thighs of children” which means placing the male erected penis between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayers of Allah be upon him, also practiced the “thighing” of Aisha – the mother of believers ?’
    After the committee studied the issue, they gave the following reply: ‘It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kofar (infidels) and enemies of Islam send. As for the Prophet, peace and prayers of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age.

    That is why the prophet peace and prayers of Allah be upon him placed his penis between her thighs and massaged it lightly, as the apostle of Allah had control of his penis not like other believers’” (Fatwa No. 31409).

    Thighing of children is practiced in many Arab and Muslim countries, notably in Saudi Arabia, Yemen, Iran, and the Gulf countries. Also evil practices like altamatu’a bil almuka’aba (pleasure from sexual contact with her breasts), altamatu’a bil alsagirah (pleasure from sexual contact with a baby girl), altamatu’a bil alradi’ah, (pleasure from sexual contact with a suckling female infant), (Reported by Baharini Women’s Rights Activist, Ghada Jamshir)


    From the Hadith of Bukhari:

    Volume 1, Book 4, Number 229:

    Narrated ‘Aisha:

    I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).

    Volume 1, Book 4, Number 231:

    Narrated Sulaiman bin Yasar:

    I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”

    Volume 1, Book 4, Number 232:

    Narrated ‘Amr bin Maimun:

    I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.

    Volume 1, Book 4, Number 233:

    Narrated ‘Aisha:

    I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.

    From the Hadith of Bukhari:

    Volume 1, Book 4, Number 229:

    Narrated ‘Aisha:

    I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).

    Volume 1, Book 4, Number 230:

    Narrated ‘Aisha:

    as above (229).

    Volume 1, Book 4, Number 231:

    Narrated Sulaiman bin Yasar:

    I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”

    Volume 1, Book 4, Number 232:

    Narrated ‘Amr bin Maimun:

    I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.

    Volume 1, Book 4, Number 233:

    Narrated ‘Aisha:

    I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.

    Mohammed heard one of his wives was leaving him, so he rushed home where he found her on the carpet in front of the tent with her belongings; he sat down beside her & said, “I heard you were planning to leave me?”
    She replied, “Yes, I heard your other wives saying, you were a pedophile!”
    Mohammed thinks for a minute or so & then responds,
    “that’s a mighty big word for a 6 year old child.”


    Islam does allow you to marry pre-menstruating girls. The following verse is from At-Talaq (or Divorce). Islam’s main concern during a divorce is knowing who the father is (in case of a pregnancy). The waiting period is known as iddah.

    65.4 Such of your women as have passed the age of monthly courses, for them the prescribed period, if you have any doubts, is three months, AND FOR THOSE WHO HAVE NO COURSES (it is the same): for those who are pregnant, their period is until they deliver their burdens: and for those who fear Allah, He will make things easy for them.

    Tafsir al-Jalalayn (Commentary)
    And [as for] those of your women who (read allā’ī or allā’i in both instances) no longer expect to menstruate, if you have any doubts, about their waiting period, their prescribed [waiting] period shall be three months, and [also for] those who have NOT YET MENSTRUATED, because of their YOUNG AGE, their period shall [also] be three months — both cases apply to other than those whose spouses have died; for these [latter] their period is prescribed in the verse: they shall wait by themselves for four months and ten [days] [Q. 2:234]. And those who are pregnant, their term, the conclusion of their prescribed [waiting] period if divorced or if their spouses be dead, shall be when they deliver. And whoever fears God, He will make matters ease for him, in this world and in the Hereafter.

    Tafsir Asbab Al-Nuzul by Al-Wahid
    (And for such of your women as despair of menstruation…) [65:4]. Said Muqatil: “When the verse (Women who are divorced shall wait, keeping themselves apart…), Kallad ibn al-Nu‘man ibn Qays al-Ansari said: ‘O Messenger of Allah, what is the waiting period of the woman who does not menstruate and the woman who has not menstruated yet? And what is the waiting period of the pregnant woman?’ And so Allah, exalted is He, revealed this verse”. Abu Ishaq al-Muqri’ informed us Muhammad ibn ‘Abd Allah ibn Hamdun> Makki ibn ‘Abdan Abu’l-Azhar Asbat ibn Muhammad Mutarrif Abu ‘Uthman ‘Amr ibn Salim who said: “When the waiting period for divorced and widowed women was mentioned in Surah al-Baqarah, Ubayy ibn Ka‘b said: ‘O Messenger of Allah, some women of Medina are saying: there are other women who have not been mentioned!’ He asked him: ‘And who are they?’ He said: ‘Those WHO ARE TOO YOUNG [such that they have not started menstruating yet], those who are too old [whose menstruation has stopped] and those who are pregnant’. And so this verse (And for such of your women as despair of menstruation…) was revealed”.

    Islamic Website
    “And those of your women as have passed the age of monthly courses, for them the ‘Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their ‘Iddah (prescribed period) is three months likewise…”

    Tafsir ibn Kathir (Read at your own leisure)

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