Muslims lead the way when it comes to ANIMAL SEX!!!

Muslims lead the world in Animal Sex

Whilst  randomly browsing the net i happened to stumble upon google trends which gives out various stats related to google searches /websites etc . I was about to click off to something else when that lightbulb popped on in my head thinking hmm  i wonder how perverted the Muslims really are….well i already know they have an unhealthy interest in under age schoolgirls. But there was no way i was going to be typing anything like into google.Im not even risking anyone getting the wrong end of the stick n thinking i was a nonce…..i know theres rules in Islam about bestiality and Muslims having sex with animals…..right theres a good starting point.

In i typed animal sex…..

google trends screenshot for animal sex. un suprissingly muslim countrys topped the leaderboard. Pakistan most searches in world for animal sex. Egypt, Algeria, Morocco are other muslim nations in top 10 for animal sex

As i had expected Muslim nations dominated the top 10 in searches for the term “animal sex”. Pakistan romped home in 1st place almost double the amount of 2nd placed India which isnt all Muslim but a good % of  people living in India are Muslim. Morocco, Algeria and Indonesia 3 Muslim nations completed the top5 . Egypt and Malaysia also made the top 10

. ok….next up camel sex

camel sex results in google trends. islam leads the way with beastiality.Pakistan have the most searches for camel sex . Pakistanis have serious animal sex fetishes

Well a little more varied top 10 make up, yet once again the Islamic nation Pakistan is a top of the table for the search term “camel sex” in google. Winning by a landslide 3 times as many searches as 2nd place India.

next term “cow sex”

google trends for cow sex and muslim countries top the table every time. Bangladesh pip animal sex leaders pakistan for cow sex in all muslim top 5 for cow sex. Egypt, Morocco an Indonesia  other muslim nations in top 5 for cow sex. all muslim animal sex top 5

Muslim perverts in Bangladesh come from nowhere to knock the Islamic sexual deviants from Pakistan back down into 2nd place. Both of these nations had 10 times the amount of searchs for ” cow sex” on google than their fellow muslims in Malaysia, Indonesia and Egypt who were 3rd,4th and 5th in a almost whole top5 of muslim nations.

Monkey sex

GOOGLE TREND FOR MONKEY SEX.AS YOU CAN SEE THE MUSLIM WORLD IS LEADING THE WAY. PERVERTS FROM PAKISTAN TOP THE TABLE IN MONKEY SEX. PAKISTAN WILL HAVE SEX WITH ANY ANIMAL

Dog sex

DOG SEX GOOGLE SEARCHES. PAKISTAN ARE THE NUMBER1 ANIMAL SEX FANS THEY WILL EVEN SHAG DOGS WHICH ARE HAREM IN ISLAM.PAKISTAN DOG SHAGGERS MUSLIM DOG SEX CHAMPIONS

Yep you guessed it Pakistan and the other Muslim nations have topped the table for monkey sex and dog sex aswell

As you can see from the instances above. Contrary to popular belief that muslim nations arent the world leaders in anything. They are by far the front runners  and world leaders in” Animal sex”

With a very special mention to all the warped perverts in The Islamic Republic of Pakistan who spend an awful lot of time searching for animal sex online.i should imagine practising it aswell !!!!

WORLD ANIMAL SEX CHAMPIONS ARE PAKISTAN. BANGLADESH TOP MUSLIM FOR COW SEX. MUSLIMS ARE WORLD LEADERS IN ANIMAL SEX SEARCHES. MUSLIM NATIONS PAKISTAN EGYPT MOROCCO MALAYSIA BANGLADESH INDONESIA ALGERIA TURKEY SAUDI IRAQ KUWAIT MUSLIM COUNTRY HIGH IN SEARCHES FOR ANIMAL SEX, dOG SEX, COW SEX, CAMEL SEX, MONKEY SEX

23 thoughts on “Muslims lead the way when it comes to ANIMAL SEX!!!”

  1. I`m sure i saw an image of muhammed with his up a Donkey. I also believe there is an hadith dedicated to the detailed instruction on how to prepare to cleaning up your mess. Now tell me didn`t God destroy a whole city because they did this aswell as sodomy wasn`t it Sodom and Gamorrah. Crime against nature God called it. If Zooaphilia is not a crime against nature i dont know what is.

  2. you motherfucker!!!! ugly bastards goin against my religion islam! read the old school article and you will know. asian men to do activities has got nothing to do with Islam, il say christain peodo! not white peodo…u white bastards are the dirty bastards!

  3. This was a fake story. Just research the whole story and you’ll find that it was al made up. I’m no paki nor muzzscum, but lads tbh lets not get involved in fake propaganda and false accusations. I was involved in a massive argument and debate regarding this BS and it turned out it was all fake in the end. So, let’s not even go there. There are a lot of fake stories and this is one of them.

    In the end we just look like idiots and nobody takes us serious anymore.

    1. YO MORONIC MOHAMMADAN,

      LOOK WHAT YOU LOT OF HYENAS DO TO YOUR WOMEN

      MARRIAGE IN ISLAM:

      A WHOREHOUSE FOR MEN, A JAILHOUSE FOR WOMEN

      In the Quran, there is no word for marriage. The only word used is nikah, which means ‘having sex’ or ‘sexual intercourse’ in Arabic.

      WIVES IN ISLAM

      According to Quran a wife is some one with whom you have sex with.
      Different types of wives are:
      1. A paid wife with an open ended contract (House wife)
      2. A paid wife with a fixed term contract (Muta wife)
      3. A paid visitation only wife with a visitation contract (Misyar wife)
      4. Slave girl (bought gifted or captured)
      The price paid for vagina is called Mahr. Thus according to Quran a contract wife is like a whore who gets paid for her vagina called Mahr while a slave girl wife is like a whore who does not get paid a Mahr for her vagina.
      Q 4.24: Seek out wives by means of your wealth, and give those with whom ye have cohabited their price.

      APPROACH HER IN ANY WAY YOU WANT

      A wife has no say in the way the husband approaches her for enjoyment.
      Prophet said (Bukhari: Volume 7, Book 62, Number 81): “you are given the right to enjoy the women’s private parts”.
      Q 2.223: Your women are a tilth for you, so go to your tilth (have sexual relations in any manners), when or how you will. (trs. Hilali & Khan)

      WIVES CAN BE DUMPED AT WILL

      Like a client can dump a whore at will and pick up another one, the Quran says a husband can dump his wife and get another one.
      Q 4.20. If you want to exchange one wife for another than don’t take back any part of what you paid her.
      Hadiths say that Hasan Bin Ali, Prophet Mohammad’s beloved grand son, who died young, went through more than 70 wives in his short life.
      The husband is like a client of a whore. Once a wife is paid Mahr she is obliged to submit her private parts 24/7 to him.

      WHORES CAN DUMP A CLIENT, MUSLIM WIVES CANNOT DUMP HER HUSBAND

      If a whore changes her mind and does not want sex she can. She can return the money and kick him out. However, in Islam a wife does not have that liberty. Once the Mahr is paid her vagina is his to enjoy. She must submit to him any time he gets an urge.
      Ibn Majah 1854: “Prophet said if he asks her to surrender herself to him for sexual intercourse on a camel’s back, she should not refuse him even on a camel’s saddle.”
      However in our prophet’s case, whenever he had a huge urge (erection) and his child-wife got scared and ran away during foreplay, he had to catch her, bribe her with a new doll and drag her back to bed.

      SAYING NO COSTS ISLAMIC WIVES WHIPPING AND DIVINE CURSING

      If a wife refuses sex to a husband Allah ordered husbands to give her a good whipping.
      Quran 4.34: Scourge (whip) your wife if she does not obey.
      And ordered angels to curse her all night.
      Bukhari 4.54.460: “If a husband calls his wife to his bed for sex and if she , he angels will curse her till morning”.

      A WHIPPED WIFE MUST BE PUT ON AN INJURED LIST

      Once a wife is whipped badly, she cannot lie down and have sex without severe pain, seriously limiting the ways a husband can approach her thus violating aya 2.223. Our prophet told the momins to postpone sex with her.
      Bukhari Volume 7, Book 62, Number 132:
      The Prophet said, “When you flog your wife like you flog your slave then postpone the sexual intercourse.”

      VAGINA CONTRACTS
      OPEN-ENDED CONTRACT (REGULAR WIFE)

      A n open ended contract is signed for a negotiated price for an undetermined period. In addition wife gets boarding lodging and clothing. However if the husband decides to dump her, he can break the contract verbally and kick her out (4.20) any time he wants to but he cannot get any money back he paid for her vagina even if he used it for five minutes.
      Q 4.20: if you replace a wife by another, you cannot get any part of Mahr back even if it was a large sum.
      A broken contract cannot be renewed until the her vagina is used by another momin and is then released (halala).
      Q 2.230: And if he has divorced her, then she is not lawful unto him thereafter until she has sex with another husband. And if he has divorced her then she is not lawful unto him thereafter until she has married another husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite.
      On the other hand a wife has no right to break a contract similarly. She can only break it if she can prove him to be impotent or insane in a court of law.

      SHORT-TERM CONTRACT or MUTA WIFE

      A man can sign a contract with a woman to use her vagina for a pre-determined period at negotiated price.
      The contract can be renewed without the requirement of interim use of her vagina by another man.

      VISITATION CONTRACT (MISYAR WIFE)

      In this contract a husband visits a misyar wife for sexual pleasure and pays her for each visit. The husband does not have to provide her boarding and lodging.

      WAYS TO ACQUIRE SLAVE GIRLS

      A slave girl doesn’t get paid Mahr for her vagina. She is acquired as a free gift (Maria was a free gift for Prophet from Egyptian king), bought from another owner (sometimes prophet took away pretty girls for free from their owners*) or captured after killing her father or husband (prophet took 20% of the captured women from a raid booty).
      Sahih Muslim, Book 019, Number 4345:
      It has been narrated on the authority of Salama (b. al-Akwa’) who said: We fought against the Fazara and Abu Bakr was the commander over us. Abu Bakr bestowed a young girl upon me as a prize. She was one of the prettiest girls in Arabia. So we arrived in Medina. I had not yet disrobed her (had not have sex with her) when the Messenger of Allah (may peace be upon him) met me in the street and said: Give me that girl, O Salama. I said: Messenger of Allah, she has fascinated me. I had not yet disrobed her. When on the next day, the Messenger of Allah (may peace be upon him) met me again in the street (Salama was parading the young beauty to make other jihadis jealous). Prophet said: O Salama, give me that girl, may God bless your father. I said: She is for you. Messenger of Allah! By Allah, I have not yet disrobed her.

      SLAVE GIRLS ARE THE BEST BARGAINS IN ISLAM

      Quranic ayas 4.3, 4.24, 23.6, 33.50 & 70.30 allow a Muslim man to have sex with slave girls. A slave girl can be bought or acquired by killing infidels and capturing their wives and daughters.

      Slave girls are the best bargain Islam has to offer to Muslim men but unfortunately Muslims are denying themselves this great reward from Allah just to appease infidel west. The uses of a slave-girl are:
      1. They provide sex 24/7.
      2. They are used as house maid
      3. Offered as sex partners to overnight house guests.
      4. Offered as gifts to family and friends for a few days or for good*.
      (*The History of Tabari, vol 8, pge 29-30: From his share of captive women, prophet gave his son-in-law, Ali a slave girl, Raytah bt Hilal to enjoy her at his will. He also presented Uthman b. Affan, his son-in-law, another slave girl Zainab b. Hayan, and bestowed another girl (name unknown) to his father in-law Omar Ibn Khattab. Omar gave that girl to his son Abdullah. Most of Prophet’s other elite companions received slave girls as gifts).
      5. Sold to raise cash, if the need be.

      SLAVE GIRLS ARE INCOME PROPERTIES

      Islam is the only religion which allows momins to pimp the bodies of their slave girls for side incomes. Thus Quran taught 1400 years back what modern day pimps are learning now, that is to control many prostitutes and get rich on their income.
      However Islam is a very compassionate religion. While many pimps force their prostitutes to sell their bodies, Islam prefers that momins avoid coercion.
      Q 24.33. Do not compel your slave girls to prostitution to drive income from her body if they are not willing.
      But of course Allah is a forgiving God. In case momins do beat them up and force them to prostitute, Allah said he will forgive them.
      Q 24.33. (continued) But if you did force her to prostitute Allah can forgive you because he is forgiving and compassionate.

  4. ha ha great dumbos… cant stop laughing such a dumb person to post the aritcle.. I suggest u guys urself go to the internet and search for animal and camel sex it says bout sex between animals and sex between camels, and not human-animal sex… really amazing creatures you are.. please use ur brains b4 posting sumthing on sense and if u dot have please dont use… If u cant do something good atleast dont do wrong.

    1. So what are you saying, that Muslims particularly those from Pakistan are all amateur zoologists with a speciality in the mating habits of animals and this is the reason for the huge amount of searches related to animal sex??? 1 word TAQIYYA

      1. My dear friend Pakistan is not the only muslim country there are other like Dubai Saudi Iran etc why didn’t there name come in the list then, Pakistan’s name came with most of the asian countries because these countries are engaged in agriculture as well as cattle rearing hence the reproduction(i.e animal sex) of animals will surely be higher in these countries than non cattle rearing countries just simple as that. so where does muslims come between animal sex, please start using your brain and stop being provert. A religion is not genuine if it makes fun of other religions.
        Hope you get the answer. I suggest you please get in touch with highly qualified muslim scholar because Islam is the greatest religion it teaches you the smallest thing also and with a logic. Am sure if you approach any Muslim scholar you will embrace Islam. Ameen

  5. YO MORONIC ITOUSIF

    ANIMAL LOVING MUSLIMS:

    ISLAM & ZOOPHILIA

    Zoophilia, from the Greek Ζωον (zôon, “animal”) and φιλία (philia, “friendship” or “love”), is a paraphilia, defined as an affinity or sexual attraction by a human to a non-human animal. Such individuals are called zoophiles. The more recent terms zoosexual and zoosexuality describe the full spectrum of human/animal orientation. A separate term, bestiality (more common in mainstream usage and frequently but incorrectly seen as a synonym; often misspelled as “beastiality”), refers to human/animal sexual activity. To avoid confusion about the meaning of zoophilia — which may refer to the affinity/attraction, paraphilia, or sexual activity — this article uses zoophilia for the former, and zoosexual activity for the sexual act. The two terms are independent: not all sexual acts with animals are performed by zoophiles; and not all zoophiles are sexually interested in animals.
    Pakistan has banned content on more than a dozen websites because of “offensive” and “blasphemous” material, while they themselves rank No. 1 for certain sex-related search terms, including “child sex,” “rape sex,” “animal sex,” “camel sex,” “donkey sex,” “dog sex,” and “horse sex”.[1]

    IN THE ISLAMIC WORLD

    AFGHANISTAN
    In a society where homosexuals and adulterers are stoned to death for “sexual immorality” you would expect a similar outcome for someone caught having sex with an animal. Surprisingly this is not the case.
    An Afghan soldier was detained by police after being caught having sex with a donkey in southeastern Afghanistan, a police officer told AFP.
    The soldier was discovered with the donkey in an abandoned house in a small village of Gardez, the capital of Paktia province, last week, a local police officer said.
    “He was caught in the act by a small boy who immediately told police about what he had seen and police arrested him in action,” the Gardez-based officer told AFP, requesting anonymity.
    The soldier claimed he committed the act because he did not have enough money to get married.
    After being caught with the donkey in a village about 100km south of the capital Kabul, he was jailed for four days and then released without charge.
    According to tradition in south and southeastern Afghanistan, a suitor must pay around $US5,000 ($A6,800) to the parents of the girl he wishes to marry.
    Soldier caught with his pants down
    The Age, March 16, 2004
    Could it be that the soldier was released without charge because there is nothing in the Qur’an that prohibits bestiality?

    PALESTINE
    In 1923, the Director of Health in the British Mandate government in Palestine sent out a questionnaire to his Principal Medical and Health Officers in the country, asking them to report on various sexual practices and attitudes among the Muslim Arab population.
    As a result, the British discovered that the Muslim Arabs engaged in bestiality.
    The Nablus officer finds sodomy and “similar vices” “not uncommon in some of the towns but less so in the villages where…bestiality is by no mean unknown” and “immorality…rather lightly regarded” in those villages that are closer to the larger towns. He comments, “in the villages there seems to be curiously little feeling against bestiality which I have heard admitted in a very airy way on more than one occasion. Sodomy is considered disgraceful but not I think more so than ordinary immorality” (III).
    “Unnatural Vices” or Unnatural Rule? The Case of a Sex Questionnaire and the British Mandate
    Ellen L. Fleischmann, Jerusalem Quarterly File, Issue 10, 2000

    PAKISTAN
    In Southern Punjab, Khyber Pakhtunkhwa, Sindh and Balochistan, sex with animals is a common practice among rural youths and considered a rite of passage into adulthood.
    In southern Punjab, much of NWFP, Sindh and Balochistan sodomy and bestiality are common among rural youths. In fact, he caught two boys trying to rape a goat in the vicinity of the mazar of Hazrat Sultan Bahu. The punishment meted out to them was 10 blows with a chhittar (shoe) each on their butts. They protested however that in many rural areas having sex with an animal was considered a rite of passage on the way to becoming full members of the male society!
    Desegregation of the sexes and promiscuity
    Ishtiaq Ahmed (associate professor of political science at Stockholm University), Daily Times, June 27, 2006

    DONKEY KILLED AFTER BEING RAPED
    In June 2011, a male who was caught having sex with another man’s donkey was fined Rs 50,000. This fine was not imposed for having sex with an animal, but for committing adultery. The raped donkey was labelled a ‘kari’ (an adultress) and eventually honor killed by its owner.
    Incredible though it may sound, a donkey was declared ‘Kari’ and shot dead here in a remote area on Monday. The Jirga imposed 110,000 rupees fine on the alleged ‘Karo’.
    The reports said that in Village Ghahi Khan Jatoi, a villager Ghazi Khan alias Malang shot dead his donkey on being ‘Kari’ with Sikandar Ali alias Deedo. He attempted to kill Sikander too but the alleged Karo managed to escape and surrendered himself to an influential person of the area.
    Sources said the influential person summoned both the parties and imposed 110,000 rupees fine on the Karo. They said Sikander and his family were forced to pay Rs 50,000 on the spot and the remaining amount in two installments.
    The sources added that the alleged Karo pleaded innocence at the Jirga, but the Jirga members paid no attention to it. Sikander’s family said he paid Rs 50,000 to save his life otherwise he would have been killed.
    Donkey declared ‘Kari’ killed
    The News International, July 19, 2011

    Pakistan ranks number 1 for such varied search terms as “child sex,” “rape sex,” “animal sex,” “camel sex,” “donkey sex,” “dog sex,” and “horse sex”.
    The Muslim country, which has banned content on at least 17 websites to block offensive and blasphemous material, is the world’s leader in online searches for pornographic material
    . . .
    Google ranks Pakistan No. 1 in the world in searches for pornographic terms, outranking every other country in the world in searches per person for certain sex-related content.
    Pakistan is top dog in searches per-person for “horse sex” since 2004, “donkey sex” since 2007, “rape pictures” between 2004 and 2009, “rape sex” since 2004, “child sex” between 2004 and 2007 and since 2009, “animal sex” since 2004 and “dog sex” since 2005, according to Google Trends and Google Insights, features of Google that generate data based on popular search terms.
    The country also is tops — or has been No. 1 — in searches for “sex,” “camel sex,” “rape video,” “child sex video” and some other searches that can’t be printed here.
    No. 1 Nation in Sexy Web Searches? Call it Pornistan
    Kelli Morgan, Fox News, July 13, 2010

    OTHER COUNTRIES & BESTIALITY — RELATED SEARCHES
    Pakistani Muslims are not alone in their search for porn.
    Google, the world’s most popular Internet search engine, has found in a survey that mostly Muslim states seek access to sex-related websites and Pakistan tops the list. Google found that of the top 10 countries – searching for sex-related sites – six were Muslim, with Pakistan on the top. The other Muslim countries are Egypt at number 2, Iran at 4, Morocco at 5, Saudi Arabia at 7 and Turkey at 8. Non-Muslim states are Vietnam at 3, India at 6, Philippines at 9 and Poland at 10.

    Pakistan most sex-starved
    Khalid Hasan, Daily Times, May 17, 2006
    Here are the Muslim countries and how they placed in the top five world ranking of various bestiality-related internet search terms:[8]

    Pig Sex: Pakistan (No. 1) Egypt (No. 2) Saudi Arabia (No. 3)
    Donkey Sex: Pakistan (No. 1) Iran (No. 3) Saudi Arabia (No. 4)
    Dog Sex: Pakistan (No. 1) Saudi Arabia (No. 3)
    Cat Sex: Pakistan (No. 1) Iran (No. 2) Egypt (No. 3) Saudi Arabia (No. 4)
    Horse Sex: Pakistan (No. 1) Turkey (No. 3)
    Cow Sex: Pakistan (No. 1) Iran (No. 2) Saudi Arabia (No. 4)
    Goat Sex: Pakistan (No. 1)
    Animal Sex: Pakistan (No. 1) Morocco (No. 2) Iran (No. 4) Egypt (No. 5)
    Snake Sex: Pakistan (No. 1) Malaysia (No. 3) Indonesia (No. 4) Egypt (No. 5)
    Monkey Sex: Pakistan (No. 1) Indonesia (No. 3) Malaysia (No. 4)
    Bear Sex: Pakistan (No. 1) Saudi Arabia (No. 2)
    Elephant Sex: Pakistan (No. 1) Egypt (No. 3) United Arab Emirates (No. 4) Malaysia (No. 5)
    Fox Sex: Saudi Arabia (No. 1) Turkey (No. 4)

    MIDDLE EAST
    Bestiality is common among boys of tribal Arab cultures.
    Miner and DeVos (1960) comment that amongst Arab tribal cultures, “Bestiality with goats, sheep, or camels provides another outlet. These practices are not approved but they are recognized as common among boys.” Havelock-Ellis [note 52] states “The Arabs, according to Kocher, chiefly practice bestiality with goats, sheep and mares. The Annamites, according to Mondiere, commonly employ sows and (more especially the young women) dogs.”

    Historical And Cultural Perspectives On Zoophilia
    Serving History
    There is also a certain saying which remains popular among the Arabs:
    The Arabs have never taken quite so condemnatory an attitude towards the practice, and indeed a popular Arab saying had it that
    “The pilgrimage to Mecca is not complete without copulating with the camel.”[9]

    SUDAN
    In February 2006, a man caught having sex with a neighbor’s goat was not punished, but ordered by the council of elders to pay the neighbor a dowry of 15,000 Sudanese dinars ($50) and marry the animal because he “used it as his wife”.
    A Sudanese man has been forced to take a goat as his “wife”, after he was caught having sex with the animal.
    The goat’s owner, Mr Alifi, said he surprised the man with his goat and took him to a council of elders.
    They ordered the man, Mr Tombe, to pay a dowry of 15,000 Sudanese dinars ($50) to Mr Alifi.
    “We have given him the goat, and as far as we know they are still together,” Mr Alifi said.
    Sudan man forced to ‘marry’ goat
    BBC News, February 24,2006

    MOROCCO
    Morocco is an Islamic country, with 98.7% of the population Muslims.[10] The following is taken from a paper on sexuality in Morocco written by Nadia Kadiri, M.D., and Abderrazak Moussaïd, M.D., with Abdelkrim Tirraf, M.D., and Abdallah Jadid, M.D. Translated by Raymond J. Noonan, Ph.D., and Sandra Almeida.[11]
    In the rural world, zoophilia is still very widespread and not blameworthy. With masturbation, it constitutes an obligatory passage in the adolescent male’s apprenticeship of sexuality.
    The operative phrase is ‘obligatory passage in the adolescent male’s apprenticeship of sexuality’. Obligatory. It means in rural Morocco, Muslim males must have sexual intercourse with animals as part of their sexual apprenticeship.
    Also according to the scholars Allen Edwardes and Robert Masters, Ph.D, FAACS, the Muslims of Morocco believe that sexual intercourse with donkeys “make the penis grow big and strong” and masturbation is often scorned by them in favor of bestiality.[12]

    ISLAMIC SCRIPTURE
    The above paper also says “it is prohibited without question by the Shariâ”. But is this alleged prohibition within the Shari’ah extracted (as it must be) from the Qur’an and Hadith, or has this fiqh been derived using external non-Islamic sources?

    QURAN
    In contrast with what secular and non-Islamic religious sources say about bestiality, this is what the Qur’an has to say on the subject:
    That’s right – absolutely, positively nothing. Unlike the Qur’an’s clear-cut rulings on the morality of homosexuality, Polygamy, rape, and pedophilia, the permissibility of bestiality seems to have been left open to ‘interpretation.’
    If Islamic teachings were truly opposed to such a practice, then this omission is somewhat surprising when you consider that, historically, bestiality was indigenously accepted in the Middle-East.[13]

    HADITH
    There is no prohibition against bestiality to be found within the two Sahihs. The following hadith is taken from the Sunnah Abu-Dawud collection, not Bukari or Muslim.
    Narrated Abdullah ibn Abbas: The Prophet (peace be upon him) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
    Abu Dawud 38:4449
    Sounds too good to be true, doesn’t it? And it is. Just look at the very next hadith.
    Narrated Abdullah ibn Abbas: There is no prescribed punishment for one who has sexual intercourse with an animal.
    Abu Dawud 38:4450
    This is a very clear contradiction. How can one hadith say kill the person committing bestiality, and the very next one say there is no prescribed punishment for the same person? Both statements cannot be true.
    What’s worse; these two contradictory hadiths (transmitted through different isnad) have been attributed to the same person. Abu Dawud himself had said the former of the two hadith is “not strong” and the latter further “weakens” it.[14]
    From the above, we can gather that Robert Masters had correctly stated, “bestiality was not specifically prohibited by the Prophet,”[9] so there is little wonder that Islamists generally shy away from mentioning Abu Dawud 38:4449 in their pronouncements on bestiality.

    SAHIH (AUTHENTIC) HADITH
    As we have previously mentioned, there is no prohibition against bestiality to be found within the two Sahihs (Authentic). However there does exist a certain hadith and commentary by the renowned Islamic scholar al-Nawawi, which is of interest.
    The following narration does not exist in the English translations of Sahih Muslim, but a similar (but sanitized version) appears in: Sahih Muslim 3:684
    و حدثني ‏ ‏زهير بن حرب ‏ ‏وأبو غسان المسمعي ‏ ‏ح ‏ ‏و حدثناه ‏ ‏محمد بن المثنى ‏ ‏وابن بشار ‏ ‏قالوا حدثنا ‏ ‏معاذ بن هشام ‏ ‏قال حدثني ‏ ‏أبي ‏ ‏عن ‏ ‏قتادة ‏ ‏ومطر ‏ ‏عن ‏ ‏الحسن ‏ ‏عن ‏ ‏أبي رافع ‏ ‏عن ‏ ‏أبي هريرة ‏ ‏أن نبي الله ‏ ‏صلى الله عليه وسلم ‏ ‏قال ‏ ‏إذا جلس بين ‏ ‏شعبها ‏ ‏الأربع ثم جهدها فقد وجب عليه الغسل ‏
    ‏وفي حديث ‏ ‏مطر ‏ ‏وإن لم ينزل ‏ ‏قال ‏ ‏زهير ‏ ‏من بينهم بين ‏ ‏أشعبها ‏ ‏الأربع ‏ ‏حدثنا ‏ ‏محمد بن عمرو بن عباد بن جبلة ‏ ‏حدثنا ‏ ‏محمد بن أبي عدي ‏ ‏ح ‏ ‏و حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثني ‏ ‏وهب بن جرير ‏ ‏كلاهما ‏ ‏عن ‏ ‏شعبة ‏ ‏عن ‏ ‏قتادة ‏ ‏بهذا الإسناد ‏ ‏مثله غير أن في حديث ‏ ‏شعبة ‏ ‏ثم اجتهد ولم يقل وإن لم ينزل ‏
    Narrated by Zuhair Ibn Harb, narrated by Ghasan Al-Masma’i, narrated by Muhammad Ibn Al-Mathny, narrated by Ibn Bashar, who said that it was narrated by Muath Ibn Hisham, narrated by Abu Qatada, narrated by Mattar, narrated by Al-Hassan, narrated by Abu Rab’i, narrated by Abu Huraira who said:
    “The prophet — peace be upon him — said, ‘If one sits between a woman’s four parts (shu’biha Al-arba’) and then fatigues her, then it necessitates that he wash.’
    In the hadith of Mattar it is added ‘even if he does not ejaculate (yunzil).’ Zuhair narrated among them using the phrase ‘Ashba’iha Al-arba’. It was also narrated by Muhammad Ibn Umar Ibn Ibad Ibn Jablah, narrated Muhammad Ibn Abi Uday, narrated by Muhammad Ibn Al-Mathny, narrated by Wahb Ibn Jarir who both related from Shu’bah who narrated from Qatada who gave this same chain of transmission, except that in the hadith of Shu’bah it has the phrase ‘then he labored’ but did not have the phrase ‘even if he does not ejaculate.’
    Sahih Muslim – Book of Menstruation – hadith #525
    IMAM AL-NAWAWI (1234 — 1278 AD)

    Below is a short bio of al-Nawawi, whose commentary of Sahih Muslim is second only to Ibn Hajar’s commentary of Sahih Bukhari.[15]
    Imam Yahya ibn Sharaf al-Nawawi was born in the village of Nawa in Southern Syria, Nawawi spent most of his life in Damascus where he lived in a simple manner, devoted to Allah, engaging single-mindedly in worship, study, writing and teaching various Islamic sciences. The life of this world seems scarcely to have impinged upon him. He was a versatile and extremely dedicated scholar whose breadth of learning was matched by its depth.
    Imam Nawawi died at the young age of 44 years, leaving behind him numerous works of great importance, the most famous of these being:
    • al-Arba’un Nabawi (An-Nawawis Forty Hadith)
    • Riyadhus saleheen
    • al-Maqasid (Al-Nawawi’s Manual of Islam).
    • Kitab al-Adhkar,
    • Minhaj al-Talibin (a main reference for Shafi’i fiqh)
    • Shar’ Sahih Muslim (he was the first to arrange the sahih of Muslim in the now familiar categories)
    Although best known for his works in hadith, Yahya ibn Sharaf al-Nawawi (d. 676/1277) was also the Imam of the later Shafi’i school of Jurisprudence, and widely acknowledged as the intellectual heir to Imam Shafi’i. He was a renowned scholar and jurist who dedicated his life to the pursuit of Islamic learning.
    About Imam al-Nawawi

    COMMENTARY
    صحيح مسلم بشرح النووي ‏ ‏قَوْله : ( أَبُو غَسَّان الْمِسْمَعِيّ ) ‏ ‏هُوَ بِفَتْحِ الْغَيْن الْمُعْجَمَة وَتَشْدِيد السِّين الْمُهْمَلَة , وَيَجُوز صَرْفه وَتَرْكُ صَرْفه . وَالْمِسْمَعِيّ بِكَسْرِ الْمِيم الْأُولَى وَفَتْح الثَّانِي , وَاسْمه مَالِك بْن عَبْد الْوَاحِد , وَقَدْ تَقَدَّمَ بَيَانه مَرَّات , لَكِنِّي أُنَبِّه عَلَيْهِ وَعَلَى مِثْله لِطُولِ الْعَهْد بِهِ , كَمَا شَرَطْتهُ فِي الْخُطْبَة . ‏
    ‏قَوْله : ( أَبُو رَافِع عَنْ أَبِي هُرَيْرَة ) ‏ ‏اِسْم أَبِي رَافِع : ( نُفَيْع ) وَقَدْ تَقَدَّمَ أَيْضًا . ‏ ‏قَوْله صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ : ( إِذَا قَعَدَ بَيْن شُعَبهَا الْأَرْبَع ثُمَّ جَهَدهَا ) ‏ ‏وَفِي رِوَايَة ( أَشْعُبهَا ) اِخْتَلَفَ الْعُلَمَاء فِي الْمُرَاد بِالشُّعَبِ الْأَرْبَع , فَقِيلَ : هِيَ الْيَدَانِ وَالرِّجْلَانِ , وَقِيلَ : الرِّجْلَانِ وَالْفَخِذَانِ , وَقِيلَ : الرِّجْلَانِ وَالشَّفْرَانِ , وَاخْتَارَ الْقَاضِي عِيَاض أَنَّ الْمُرَاد شُعَب الْفَرْج الْأَرْبَع , وَالشُّعَب النَّوَاحِي وَاحِدَتهَا شُعْبَة , وَأَمَّا مَنْ قَالَ : ( أَشْعُبِهَا ) , فَهُوَ جَمْع شُعَب . وَمَعْنَى ( جَهَدَهَا ) حَفَرَهَا كَذَا قَالَهُ الْخَطَّابِيُّ وَقَالَ غَيْره : بَلَغَ مَشَقَّتهَا , يُقَال : جَهِدْته وَأَجْهَدْته بَلَغْت مَشَقَّته , قَالَ الْقَاضِي عِيَاض رَحِمَهُ اللَّه تَعَالَى : الْأَوْلَى أَنْ يَكُون جَهَدَهَا بِمَعْنَى بَلَغَ جَهْده فِي الْعَمَل فِيهَا , وَالْجَهْد الطَّاقَة , وَهُوَ إِشَارَة إِلَى الْحَرَكَة وَتَمَكُّن صُورَة الْعَمَل , وَهُوَ نَحْو قَوْله مِنْ حَفَرَهَا أَيْ كَدّهَا بِحَرَكَتِهِ . وَإِلَّا فَأَيّ مَشَقَّة بَلَغَ بِهَا فِي ذَلِكَ . وَاللَّهُ أَعْلَم . وَمَعْنَى الْحَدِيث أَنَّ إِيجَاب الْغُسْل لَا يَتَوَقَّف عَلَى نُزُول الْمَنِيّ بَلْ مَتَى غَابَتْ الْحَشَفَة فِي الْفَرْج وَجَبَ الْغُسْل عَلَى الرَّجُل وَالْمَرْأَة , وَهَذَا لَا خِلَاف فِيهِ الْيَوْم , وَقَدْ كَانَ فِيهِ خِلَاف لِبَعْضِ الصَّحَابَة وَمَنْ بَعْدهمْ , ثُمَّ اِنْعَقَدَ الْإِجْمَاع عَلَى مَا ذَكَرْنَاهُ , وَقَدْ تَقَدَّمَ بَيَان هَذَا . قَالَ أَصْحَابنَا : وَلَوْ غَيَّبَ الْحَشَفَة فِي دُبُر اِمْرَأَة , أَوْ دُبُر رَجُل , أَوْ فَرْج بَهِيمَة , أَوْ دُبُرهَا , وَجَبَ الْغُسْل سَوَاء كَانَ الْمَوْلَج فِيهِ حَيًّا أَوْ مَيِّتًا , صَغِيرًا أَوْ كَبِيرًا , وَسَوَاء كَانَ ذَلِكَ عَنْ قَصْد أَمْ عَنْ نِسْيَان , وَسَوَاء كَانَ مُخْتَارًا أَوْ مُكْرَهًا , أَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَهُ وَهُوَ نَائِم , وَسَوَاء اِنْتَشَرَ الذَّكَر أَمْ لَا , وَسَوَاء كَانَ مَخْتُونًا أَمْ أَغْلَف , فَيَجِب الْغُسْل فِي كُلّ هَذِهِ الصُّوَر عَلَى الْفَاعِل وَالْمَفْعُول بِهِ إِلَّا إِذَا كَانَ الْفَاعِل أَوْ الْمَفْعُول بِهِ صَبِيًّا أَوْ صَبِيَّة فَإِنَّهُ لَا يُقَال وَجَبَ عَلَيْهِ لِأَنَّهُ لَيْسَ مُكَلَّفًا , وَلَكِنْ يُقَال صَارَ جُنُبًا فَإِنْ كَانَ مُمَيِّزًا وَجَبَ عَلَى الْوَلِيّ أَنْ يَأْمُرهُ بِالْغُسْلِ كَمَا يَأْمُرهُ بِالْوُضُوءِ , فَإِنْ صَلَّى مِنْ غَيْر غُسْلٍ لَمْ تَصِحّ صَلَاته , وَإِنْ لَمْ يَغْتَسِل حَتَّى بَلَغَ وَجَبَ عَلَيْهِ الْغُسْل , وَإِنْ اِغْتَسَلَ فِي الصِّبَى ثُمَّ بَلَغَ لَمْ يَلْزَمهُ إِعَادَة الْغُسْل . قَالَ أَصْحَابنَا : وَالِاعْتِبَار فِي الْجِمَاع بِتَغْيِيبِ الْحَشَفَة مِنْ صَحِيح الذَّكَر بِالِاتِّفَاقِ , فَإِذَا غَيَّبَهَا بِكَمَالِهَا تَعَلَّقَتْ بِهِ جَمِيع الْأَحْكَام , وَلَا يُشْتَرَط تَغْيِيب جَمِيع الذَّكَر بِالِاتِّفَاقِ . وَلَوْ غَيَّبَ بَعْض الْحَشَفَة لَا يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام بِالِاتِّفَاقِ إِلَّا وَجْهًا شَاذًّا ذَكَرَهُ بَعْض أَصْحَابنَا أَنَّ حُكْمه حُكْم جَمِيعهَا , وَهَذَا الْوَجْه غَلَط مُنْكَر مَتْرُوك , وَأَمَّا إِذَا كَانَ الذَّكَر مَقْطُوعًا فَإِنْ بَقِيَ مِنْهُ دُون الْحَشَفَة لَمْ يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام , وَإِنْ كَانَ الْبَاقِي قَدْر الْحَشَفَة فَحَسْب تَعَلَّقَتْ الْأَحْكَام بِتَغْيِيبِهِ بِكَمَالِهِ , وَإِنْ كَانَ زَائِدًا عَلَى قَدْر الْحَشَفَة فَفِيهِ وَجْهَانِ مَشْهُورَانِ لِأَصْحَابِنَا أَصَحّهمَا أَنَّ الْأَحْكَام تَتَعَلَّق بِقَدْرِ الْحَشَفَة مِنْهُ , وَالثَّانِي لَا يَتَعَلَّق شَيْء مِنْ الْأَحْكَام إِلَّا بِتَغْيِيبِ جَمِيع الْبَاقِي . وَاللَّهُ أَعْلَم . ‏ ‏وَلَوْ لَفَّ عَلَى ذَكَرِهِ خِرْقَة وَأَوْلَجَهُ فِي فَرْج اِمْرَأَة فَفِيهِ ثَلَاثَة أَوْجُه لِأَصْحَابِنَا مِنْهَا وَالْمَشْهُور أَنَّهُ يَجِب عَلَيْهِمَا الْغُسْل , وَالثَّانِي لَا يَجِب لِأَنَّهُ أَوْلَجَ فِي خِرْقَة , وَالثَّالِث إِنْ كَانَتْ الْخِرْقَة غَلِيظَة تَمْنَع وُصُول اللَّذَّة وَالرُّطُوبَة لَمْ يَجِب الْغُسْل . وَإِلَّا وَجَبَ . وَاللَّهُ أَعْلَم . ‏ ‏وَلَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَ بَهِيمَة وَجَبَ عَلَيْهَا الْغُسْل , وَلَوْ اسْتَدْخَلَت ذَكَرًا مَقْطُوعًا فَوَجْهَانِ أَصَحّهمَا يَجِب عَلَيْهَا الْغُسْل
    Commentary of Imam Al-Nawawi on the Hadith
    The saying of the prophet — peace be upon him- ‘When he sits between her fours parts) mostly its a home animal (shu’biha Al-arba) and has intercourse with her then fatigues her’
    In another narration the word ‘Ashu’biha’ is used. The scholars have disagreed about the intended meaning of ‘shu’biha Al-arba’ (the fours) for some said that it means the arms and the legs, while others have said that it refers to the legs and thighs, and other said it means the legs and the edge of the pubic area. Al-Qadi Ayad chose the meaning of the four areas surrounding the vagina. The word (Shu’b) means areas, its singular form being (Shu’bah). As for those who say (Ashba’iha) that is the plural of the word (Shu’b).
    The word Aj-hada-ha (fatigue her) means to plow her, which was also stated by Al-Khatabi. Others have said it means to make her reach exhaustion as in the phrase ‘she made him toil and labor till he was exhausted’. Al-Qadi Ayad — may Allah rest his soul- said ‘Primarily, the word (Jahada’ha) means that the man exerted his effort working in a woman, where the word (Juh’d) means energy and refers to motion by describing the type of work. This is similar to his (the prophet) saying ‘he who plowed her’ meaning he who penetrated her by his motion. Otherwise, what other fatigue could a man experience because of her, and Allah knows best.
    The meaning of the hadith is that the necessity to wash is not limited to when semen is ejaculated, rather it is when the penile head (Hash-fa, lit. “the head of the male member,” i.e. head of the penis) penetrates the vagina, then it is necessary for the man and the woman to wash. There is no disagreement on this today, even though there was disagreement on this by some of the early companions and others later. However, an agreement was later reached and this is what we have shown and presented previously.
    Our companions have said that if the penile head has penetrated a woman’s anus, or a man’s anus, or an animal’s vagina or its anus then it is necessary to wash whether the one being penetrated is alive or dead, young or old, whether it was done intentionally or absentmindedly, whether it was done willfully or forcefully.
    This also applies if the woman places the male member inside her while the man is asleep, whether the penis is erect or not, whether the penis is circumcised or uncircumcised. All these situations require that the person committing the act and the one the act is committed on must wash themselves, unless the person committing the act or the person the act is committed on is a young male or female. In that case it cannot be said that the person must wash, for they do not have the responsibility, rather it is said that this person is in a state of impurity. If that person can discern (the sexual act) then his guardian can command him to wash just as he commands him to perform the ablution washing for prayers. For if he prays without washing, his prayer has not been performed correctly; likewise if he doesn’t wash after he reaches puberty he must be forced to wash. If he washed as a youth and then reaches puberty, then he does not have to repeat the washing.
    Our companions have said that intercourse occurs when a healthy male’s penile head completely penetrates (an orifice), as has been unanimously agreed. Thus, when the penile head has completely disappeared (inside the orifice), then all the regulations concerning washing apply. It is unanimously agreed that it is not necessary that the entire penile shaft penetrate to apply the regulations of washing. If part of the penile head penetrates, then the regulations of washing are not imposed as is agreed, except by an odd few of our companions who said that even in this case all the regulations of washing apply. However, this opinion is wrong, rejected and abandoned. If the male member was severed and what remained was less than the length of the penile head, then none of the washing regulations apply. If the part remaining was equal in length to the penile head length then that part must completely penetrate for the regulation of washing to apply. If the part remaining was greater in length to the penile head length then there are two famous opinions for our companions. The most correct is that if the portion that penetrates is equal to the length of the penile head, then the regulations for washing apply. The other opinion is that none of the regulations for washing apply until the entire remaining length of the penile shaft completely penetrates and Allah knows best.
    If a man wraps a sheath around his male member and then ejaculates inside a woman’s vagina, then there are three opinions from our companions. The most famous is that the man must wash. The second is that he does not have to wash because he ejaculated inside the sheath. The third is that if the sheath is thick and prevents climax and wetness (in the vagina) then washing is not necessary, otherwise it is necessary and Allah knows best.
    If a woman inserts (in her vagina) an animal’s penis she must wash, and if she inserts a detached penis (thakaran maktu-an, lit. “a severed male member”) there are two opinions; the most correct is that she must wash.
    Sahih Muslim – Book of Menstruation – hadith #525 – Commentary
    ISLAMIC SCHOLARS
    Some Sunni Islamic scholars have ruled that bestiality does not invalidate the hajj or ones fast.
    ولو وطئ بهيمة لا يفسد حجه
    “If he had sexual intercourse with an animal, that will not make his hajj void”
    Abu Bakar al-Kashani (d. 587 H), Badaye al-Sanae, Vol. 2, p. 216
    “Sex with animals, dead people and masturbation, does not invalidate one’s fast provided ejaculation does not occur”
    Allamah Hassan bin Mansoor Qadhi Khan, Fatawa Qadhi Khan, Page 820
    Others have said it is halal.
    لقد كانت نكاح الحيوانات قبل البعثه منتشره وتروى كثير من الروايات انها حلال لكنها مكروه والاحوط وجوبا ترك هذه العاده التي تسبب الأذى النفسي ويجب عليك الاعتراف لصاحب الاغنام ودفع قيمتها لمالكها
    Sex with animals before the mission (Islam) was wide spread and many narrations are narrated that it is halal but makrooh (disliked). And on the compulsory precaution one should abandon this practice that may cause self harm. And you must admit this to the owner of the sheep and pay the owner.
    Sex with animals Fatwa
    al-Uzma Seyyid Ali al-Sistani
    CONCLUSION
    From all of the above, we can certainly see that, unlike the West, Islamic societies do not universally harbor negative attitudes towards bestiality. Many Muslims seek out gratification or are indifferent to this perversion, and in some cases it is even openly promoted and made obligatory.
    This is all in stark contrast with their attitudes towards homosexuality and their allowance of pedophilia. Therefore to claim that the West without the guidance of Islam has allowed bestiality is not only false, but hypocritical when you consider that this perversion, alongside pedophilia, is left largely unhindered by the Islamic clerisy in their societies and runs rampant among followers of Islam.
    Aside from their own embarrassment, we can also see that there is little basis for any Shari’ah prohibition of bestiality/zoophilia as the Qur’an and the Sahih Hadiths (Bukhari and Muslim) do not prohibit this unnatural practice, furthermore the references we have examined outside of the two Sahihs are considered weak.
    References
    1. ↑ Kelli Morgan – No. 1 Nation in Sexy Web Searches? Call it Pornistan – Fox News, July 13, 2010
    2. ↑ Online Etymology Dictionary, © 2010 Douglas Harper
    3. ↑ 3.0 3.1 3.2 3.3 Bestiality – Dictionary.com
    4. ↑ Collins English Dictionary – Complete & Unabridged 10th Edition 2009
    5. ↑ Merriam-Webster’s Medical Dictionary, © 2007 Merriam-Webster, Inc.
    6. ↑ Merriam-Webster’s Dictionary of Law, © 1996 Merriam-Webster, Inc.
    7. ↑ Rebecca F. Wisch – Overview of State Bestiality Laws – Animal Legal & Historical Center, 2008 (updated 2010)
    8. ↑ Watcher – Pakistan: Muslims Are Sex-Starved Surfers, With Bestial Interests – Eye On The World, May 18, 2006
    9. ↑ 9.0 9.1 Robert E.L. Masters – Forbidden Sexual Behavior and Morality – The Julian Press, 1st edition 1966,
    10. ↑ Africa :: Morocco – The online Factbook
    11. ↑ Read the full text here.
    12. ↑ Allen Edwardes and R.E.L. Masters – Cradle of Erotica (pp. 223-224) – Bantam Paperback; New Ed edition (1977), ISBN 0553103016
    13. ↑ Judith Worell – Encyclopedia of women and gender: Volume 1 (p. 298) – Academic Press; 1 edition, September 27, 2001, ISBN 9780122272455
    14. ↑ Dr. Ahmad Shafaat – Ahadith About Rajm – Islamic Perspectives, March 6, 2005
    15. ↑ ON TASAWWUF Imam Nawawi (d. 676) – Sunnah.
    WHY HAVE ANIMALS 4 LEGS?
    TO GIVE THEM A CHANCE BY RUNNING AWAY FROM PERVERT MOHAMMEDANS!

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